Thursday 25 April 2024

SCA: Kinda like an RPG - the Newcomer Experience

 Greetings,

The SCA is sort of like a role-playing game (RPG) in many respects, especially for those who are newcomers... 

Consider that the newcomer arrives, they have some idea about what they are getting into if they have turned up to their first event, after coming to a practice or some other thing. Or maybe after having seen one of our websites. In the same way as the new player has some idea about a new gaming system.

Consider that first time you played "Elder Scrolls V: Skyrim" it opens with you in a cart, bound as a prisoner, for a reason you don't know, travelling along with a group of people you don't know. [Spoiler alert] Even after the dragon has passed, and you have made a choice between following either the soldier or the prisoner, you know there are two factions fighting for Skyrim, but you really don't know what either of them are about. More, they expect you to pick your name and your species based on some pretty flimsy evidence, and then you have to stick with both (mostly) for the rest of the game.

If we expect our newcomers to come up with a name and device within the first weeks of them joining we are pretty much expecting the same thing of them that occurs in the first moments of Skyrim. We are expecting them to name themselves for the rest of "the Game" without having any background, unless they have already done some research beforehand. Also most certainly do not know the details about the different Kingdoms of the Knowne World, or even the different local groups within the Kingdom, let alone local households, so it is much the same in that respect as well...

Getting to know a social system takes time. Getting to know which part of history you're comfortable with takes time. I went through at least three different centuries before I found what I was comfortable with and they spanned the period between late Roman to the 16th-century. My device changed about seven times in this period. How can we expect a newcomer to go through these changes in a couple of weeks? Give them some time to explore, let them experiment with names, with personas, see what fits them best. I believe this is the best way to let them enculturate themselves properly within the Society.

In some ways, we need to treat our newcomers like children, let them explore and find themselves, not be rushed or even sheep-dogged into a particular area of interest or century. I believe this is the best way to build new members who will stay with us for the long-term.

Cheers,

Henry.

Monday 15 April 2024

Toward a Disability Inclusive Society: Crown Selection

 Greetings,

This post is going to seem totally irrelevant to anyone who does not play in the Society for Creative Anachronisms (SCA), and even more for those who are not members of the Kingdom of Lochac (Australia and New Zealand). However, the discussion below does discuss important issues of disability and inclusion within a social group and the issues that are associated.

The following document is long, so it is going to take quite a while to read. If you would prefer to read it in a pdf format, it is available on my Patreon site. I felt it important to broad-band this document as much as possible so everyone can read my views on the matter. This is a subject, for a while I was ambivalent about, but as I grew to think about it, I realised how important it was especially concerning disability issues, and what it represented regarding disability issues. The format of this document is quite formal, however, some of the writing is quite personal, as the issues it raises are quite personal to me. Please, do have a read, and have a think about the issues which are raised.

Cheers,

Henry.


Abstract

The title indicates a positive direction everyone should pursue toward a more accessible method of the titular position within the Kingdoms of the Society for Creative Anachronisms. Legislation has been presented to provide a foundation for the arguments presented. Illustrative examples highlight the positive trends of contemporary society regarding physical disability issues, and failures.  Such failures are often linked to a lack of empathy, understanding, knowledge and appropriate systems to address the barriers which disable a significant social minority group from full participation.  There are many aspirations promulgated not backed by concrete action.

The Society for Creative Anachronism (SCA or Society) promotes itself as an inclusive organisation.  This discussion paper describes a substantial gap between the SCA’s aspiration and action, proposes a progressive recommendation to assist the SCA in rectifying its system and approach failures in one particular area. It is hoped, should the recommendation be adopted, that it leads to the establishment of a more inclusive Society which values its members, regardless of their physical ability.

Copyright Notice:

For the purposes of what is presented, the author only claims copyright to original content. All other copyright reverts to the author or publisher, as may be the case.

Dedication

To all the people with disabilities, keep going. We need you now more than ever. We need you to take a stand.

Acknowledgements

            I started this discussion paper on my own, however there have been people who have assisted me with it as I have progressed. I must thank Craig Wyrill, for his advice concerning some of the legalities, and for keeping me focused. I must thank Nicola Boyd and Georgi Cavendish for all their editorial services, my writing is often rough when it starts, the much-improved version is thanks to their efforts. As always, I must thank my wife, Casey, who supports me in all my endeavours.


 

Table of Contents

1.     Introduction. 3

2.     The Inclusive Claim.. 5

3.     Disability and Disability Inclusion. 7

3.1.       Disability. 7

3.2.       Disability Inclusion. 8

4      Discrimination. 10

4.2        What is Discrimination?. 11

4.3        Rights. 12

4.4        Still Present 12

4.5        An Ableist Example. 13

4.6        The Issue: A legal threat to us all 13

5      Conclusion. 16

5.2        Recommendation. 17

6.     Appendix 1: Glossary and Sample Definitions. 19

6.1.       Glossary. 19

6.2.       Sample Definitions. 19

7.     Appendix 2: DDA 1992 Referential Material 23

7.1        Objects. 23

7.1.       Clubs and incorporated associations. 23

7.2.       Sport 24

7.3.       Liability. 24

8.     Bibliography. 26


 

1.    Introduction

            While this document is presented in a formal manner, it is personal, as such there is personal language present throughout. This paper is written from the perspective of a member of the Society for Creative Anachronisms (SCA). I am also writing from the perspective of a person with disabilities, meaning  when I write about people with disabilities, I am writing about myself, I am writing about struggles and issues I may, or may not, have had in my long period of membership.[1]

I am writing as a concerned member of the organisation, wanting to highlight issues, and point them out before they become potentially damaging legal issues. I am writing to assist in improving the organisation toward those ideals it claims.

            The SCA claims to be socially-conscious. The Society claims awareness of social issues existing outside its events, that impact on its events. Through its documentation, there are claims the SCA is anti-discriminatory and inclusive. Such documents present ideals to follow in interactions members have with one another. There are claims SCA events are accessible to all, and all may participate in its activities without fear of discrimination. This is the claim.

            The SCA has different combat arts it practices as competitive sports. These combat sports pit combatants against one another, in single-combat, melees, and wars. The individuals move through a training process, authorisation for safety, then to combat and play. To each form, there is skill present. I have experienced, and enjoyed, most. There is also a certain physicality to each, a certain requirement the individual has certain physical characteristics.[2]

Armoured combat is used to choose the Society’s titular political and cultural heads, or Crown.

            Where a political and cultural head is chosen by prowess in a sport, only those who are physically capable of participating, can achieve the prowess to become the Crown. Anyone who does not have the physicality is immediately prevented. This is a prime example of the Society not being inclusive. Hence, this discussion paper will focus on physical disabilities more than any other.

            Only those who are physically capable can achieve this position; those who cannot, are excluded.[3]

This is potentially a breach of law, both national and international, due to the choice of the group’s representatives by this method. Members who cannot contest for this position are being denied the potential of full participation in the political and cultural life of the group.

The Society leadership has assumed it is acting legally. It assumes its policies are followed. It assumes it does not have compliance obligations. It assumes everything is fine. It is not. The Society policies are lacking, or being ignored, and the local legislative compliance is likewise, which should be of concern to all Society members, not just those with disabilities.

            This discussion paper is not intended to be threatening or aggressive. The intent of this paper is to encourage discussion on issues raised and to influence outcomes, not create blame or have people in the Society lose reputation. I am not doing this because I do not have the physical capacity to don armour and fight for the right to declare myself king. This is an encouragement for the SCA to change, to act on its aspiration to be the inclusive Society it claims. My hope is that change will benefit everyone.


 

2.    The Inclusive Claim

 

“XVIII. ANTI-DISCRIMINATION POLICY

The SCA does not discriminate on the basis of race, color, religion, sex, age, national origin, veteran status, sexual orientation, gender identity, disability, size, or any other basis of discrimination prohibited by law.”[4]

 

            The Society claims to be inclusive or, at least at the minimum, it does not discriminate, as stated in its governing documents. These documents apply to all affiliated organisations under the branches of this organisation. This is a policy demanded by law, because discrimination is against the law.

 

“In pursuing its mission, the SCA is committed to excellence in its programs, communications, and activities. The SCA expects that all its members and participants will conduct themselves in accordance with the SCA Core Values, to:

        Act in accordance with the chivalric virtues of honor and service in all interactions with SCA members and participants;

        Be a responsible steward of SCA resources;

        Deal fairly with others, and value and respect the worth and dignity of all individuals,

        Practice inclusiveness and respect diversity;

        Promote a safe and respectful environment for all SCA members and participants;

        Act with transparency, fairness, integrity, and honesty;

        Maintain a harassment-free environment in SCA spaces; and,

        Avoid behavior that reflects adversely on the SCA or other SCA members and participants.

The SCA provides an environment in which members can recreate various aspects of the cultures and technology of the period, as well as doing more traditional historical research. The SCA sponsors events, which may include tournaments, feasts, martial activities, classes, and other activities reflective of pre-17th century life. Members dress in pre-17th century clothing styles worn all over the world and participate in activities based on the civil and martial skills of the period. These activities recreate aspects of the life and culture, dress, pastimes, and above all the chivalric ideals of the period, unifying our events and activities. Members have free choice of what areas they will explore. The SCA is expressly welcoming to all people of any race, sex, religion, national origin, gender, sexual orientation, age, or disability.”[5]

 

            In the same document, which elaborates on the Society’s mission statement, it states its core values, including a statement about the practice of inclusivity and diversity. There is a statement that the SCA is “expressly welcoming” of all kinds of people including those with disabilities. These statements bind the SCA to a code of behaviour expected in modern society. The Society sponsors events involving life from the era pre-seventeenth century based on chivalric ideals of this period; to promulgate the ideal of these events, and engender ideas beyond common courtesy, as expressed. The SCA in Australia and New Zealand, an affiliate organisation, have made a similar public statement about inclusivity.

 

“The Society for Creative Anachronism (The Society for Creative Anachronism Ltd (Australia) and The Society for Creative Anachronism New Zealand Incorporated) remains committed to ensuring that we reflect the best and most welcoming aspects of the modern world, committing to celebrating equity, diversity, and inclusiveness in the game we play. Researching and re-creating cultures of bygone eras does not require abandoning the values of the present and our Codes of Conduct reflect this.

We welcome people of all ages, sexes, ethnicities, religions, sexual orientations, gender identities, and ableness, and reject anyone who will discriminate on any of these bases.”[6]

 

            The statement from the BoDs[7] of the Australian and New Zealand organisation, claims to celebrate all the positive aspects of the modern world while recreating the older eras. It expects members to abide by these ideals in dealing with all people and rejects anyone who would discriminate against anyone for their differences. This statement is similar to that made by the Society’s BoD, not surprising considering they are governed by the same documents. This statement claims the group practices inclusivity.

            There have been statements and policies presented about anti-discrimination, ideals, inclusivity, and diversity. All these are present in the organisational documents of the SCA at the Society level and at the affiliate, or Kingdom, level. This presents an organisation inclusive of people with disabilities at all levels, that a person with disabilities should feel at home within the Society, and have no issues at any level, at least according to these policies and statements. The problem: words are not action.


 

3.    Disability and Disability Inclusion

            A discussion about being inclusive of disability would not be complete without talking about both inclusivity and disability. Both need to be defined, or at least explained. It is difficult to understand what it means to be disabled, the requirements, and the impact on our lives. There are many parts to discuss. What does it mean to have a disability? How does the SCA define disability?

3.1. Disability

            Who “qualifies” as a person with a disability? Does this have to do with the person’s ability to function “normally” within a community? Does it have to do with the effect of the condition upon their health? It depends on who’s speaking, and which government department is speaking, as there are varying definitions of who qualifies as disabled and who qualifies for assistance. [8]

 

“SEC. 3. [42 U.S.C. 12102] DEFINITION OF DISABILITY.

As used in this Act:

(1) DISABILITY. —The term ‘‘disability’’ means, with respect to an individual—

        (A) a physical or mental impairment that substantially limits one or more
                    major life activities of such individual;

        (B) a record of such an impairment; or

        (C) being regarded as having such an impairment”[9]

 

            The Americans with Disabilities Act 1990 (ADA 1990) is a document referenced in Society documentation. Indeed, this is the definition of “disability” which is used for a person’s qualification as disabled, at least according to “XIII. Policy on Accessibility to Society Functions”[10] considering it uses the same referential words as the Act; this is the Society’s definition of “disability.” The definition is simple, an impairment that limits the individual’s activities, the record of such an impairment, or being regarded as having such an impairment. There is little specification, but a focus on impairment, and limiting the individual’s life activities, but it is the one we will use, due to the Society’s documentation. With a lack of recognition in the Australian or New Zealand SCA Lochac documentation, the US remains the default.

3.1.1.     International Recognition

            The Convention on the Rights of Persons with Disabilities, put in force in 2008,[11]

has a definition disability; the recognition of the condition of being disabled. Unlike national examples, this stretches over national boundaries and identifies people with disabilities internationally. More, it identifies disability, not as a condition, but due to interaction with the environment; [12] an approach found in all the United Nations’ documentation concerning disability, and one which is gaining ground.

3.2. Disability Inclusion

            The Deputy Secretary-General of the United Nations stated disability inclusion was essential to ensure no one was “left behind” and discussed the cooperation of governments to this end.[13]

The SCA is not a government, but it is operating internationally and within regulatory frameworks requiring action. With groups all over the world, it has an impact on a large community. What is inclusivity? “Inclusivity is validating someone’s feelings and showing acceptance through a variety of ways that might not always be obvious.”[14]

3.2.1.         Equity and Equality

            Of all the things people with disabilities want, we just want to be treated the same and given access to the same things. This is a question of both equity and equality. People with disabilities simply want to have the playing field levelled, the environment so our disabilities do not hinder our human rights and freedoms.[15]

            The most important thing is “the same” this is the key. All people with disabilities want is the same access. We don’t want extra access, or more easy access, we simply want the same, the same chances to show what we’ve got, to participate, to have fun. Sometimes this requires a little assistance to level the playing field.

            The Convention on the Rights of Persons with Disabilities has articles defining various human rights, Article 1, being that people with disabilities have the same as everyone else.[16] People with disabilities have the right to life on an equal basis, as in Article 10.[17] These have been specified as they relate specifically to our overall topic, if they are considered in the correct light. This becomes more evident the more we examine them and other aspects.The purpose of inclusivity is to actually take action to include, to make people a part of the group, having them belong. Breaking down barriers within the group is the way this must happen; this includes attitudinal barriers as well. [18]

3.2.2       Ableism

            In Article 8 of the Convention on the Rights of Persons with Disabilities,[19], [20] a change in perception and attitude is required for disability inclusion. One of the most disabling attitudes is ableism, it results in prejudices and stereotypes of people with disabilities. This results in negative attitudes about the ability of people with disabilities and dismissal of our needs as fringe or unimportant. It erases our individual and collective humanity; it makes us invisible. Ableism is insidious and more present than people recognise.

3.2.3       Political and Cultural Life

            People with disabilities often have a reduced chance to engage politically. “Countries are to ensure equal participation in political and public life, including the right to vote, to stand for elections and to hold office (Article 29).”[21] People with disabilities are often overlooked concerning the political and cultural life of the SCA, one reason is one of the perceived ways to make an impact in the Society is through becoming Crown, through SCA Armoured Combat, which is not possible for many people with disabilities. This denies us an avenue of political process. There are others through which one can apply, such as officer positions. However, the denial of such a process, because of disability is discrimination. Sport and disability may seem an odd combination; this ableist assumption is one of the reasons it is often neglected.


 

4         Discrimination

            The Convention on the Rights of Persons with Disabilities seeks to ensure people with disabilities enjoy the same human rights and freedoms, nothing beyond, nothing extra, the same.[22] Unfortunately, discrimination against people with disabilities still occurs. Such are internationally recognised as is presented in the Convention on the Rights of Persons with Disabilities, but individual nations have also recognised them, as in the Objects of the DDA 1992 [23] (see Appendix 2).

            The premise behind the DDA 1992 and the Convention on the Rights of Persons with Disabilities are the same: to eliminate discrimination from the lives of people with disabilities where possible and to recognise the rights of people with disabilities as being the same, and fundamental to life. The ADA 1990 appears to examine a broader picture of disabilities and the effect they have on people’s lives. It recognises, like the Convention on the Rights of Persons with Disabilities, the right of people with disabilities to fully participate in all aspects of life.

            The ADA 1990 recognises not only the right of people with disabilities’ right to participate in society, but that people with disabilities have been subject to discrimination in the past and been excluded from participation in aspects of society others take for granted. [24]

While the ADA 1990 is primarily concerned with accessibility, it makes early statements about the removal of all discrimination.[25]

            We can easily be distracted by legal talk, and it can sometimes become difficult to decipher what is being said. The essence is the same, i.e., the removal of discrimination from areas of society where it impacts people with disabilities is crucial. The DDA 1992, like the Convention on the Rights of Persons with Disabilities is universal, influenced by the Convention on the Rights of Persons with Disabilities, amended after its creation. It discusses discrimination in sport,[26]

a subject relevant to these discussions, and a subject addressed in the Convention on the Rights of Persons with Disabilities.

            The principles of non-discrimination (b) and inclusion (c) are both present in Article 3 of the Convention on the Rights of Persons with Disabilities.[27]

Both present so early in the principles, and so close together, demonstrates the importance of these values. Non-discrimination and inclusion are intimately linked. Without the former, the latter cannot occur, because in the presence of discrimination, there can be no inclusion.

            One of the ways we interact with one another is through clubs and associations. The DDA 1992 details legislation governing how people with disabilities are to be treated in association with clubs and associations.[28]

Discussing the Society, this is pertinent information, especially as it concerns Lochac, the DDA 1992 applies to Australia so, it applies to the part of the group in Australia (see Appendix 2).

4.2     What is Discrimination?

            I have drawn concepts of discrimination from different sources. A dictionary definition of the word “to recognize that there is a difference between people or things; to show a difference between people or things.”[29]

But the dictionary definition of the word is rarely used. When the words “discriminate” or “discrimination” are used, there is negative emotion associated, and this effect is seen here.

 


“Discrimination is when you are treated unfairly or differently from others because of a particular personal characteristic. People may experience discrimination in many areas of their daily life.

Some types of discrimination are against the law. You can make a complaint to the Australian Human Rights Commission if you experience these types of discrimination.

If you are treated unfairly because you have disabilities (disability discrimination)

If you are treated unfairly because of your race (racism)

If you are treated unfairly because of your sex (sexism)

If you are treated unfairly because of your age (ageism)

If you are treated unfairly in your job or when you are trying to get a job … you may be treated unfairly because you have a criminal record or because of your trade union activity, your sexual preference or your religion”[30]


            The focus here is disability discrimination. In doing so, I do not deny, or reduce, the existence of other forms of discrimination. All forms of discrimination are a breach of human rights. Many people with disabilities are part of other social minorities and experience multi-layered discrimination.

            Direct discrimination occurs when one person discriminates against another based on a person’s disability, treating them unfavourably, or less favourably, than they would a person without a disability. This is the most common form of disability discrimination,[31]

but it is not the only kind. There is also indirect discrimination,[32] discrimination in relation to associates,[33] and discrimination relating to disability aids.[34] All are forms of disability discrimination and defined in the DDA 1992 (see Appendix 1 for direct and indirect discrimination details).

4.3     Rights

            The DDA 1992 ensures people with disabilities have the same rights to equality before the law as the rest of the community. [35]

The assistance is to ensure we can utilise the same opportunities as the rest of the community. People with disabilities want to be recognised as “a part of” the community, not “apart from” the community.

            Article 4 of the Convention on the Rights of Persons with Disabilities ensures the human rights and fundamental freedoms of people with disabilities within their communities, and removes discrimination based on disability. [36]

These documents, powerful in their writing, powerful in their statements, are articles of national and international law. Discrimination still exists, words are not action.

4.4     Still Present

            The ADA 1990 recognises the continuing forms of discrimination people with disabilities face in the community. [37]

These forms of discrimination include: physical, in the form of architectural design, and transportation issues; communication and attitudinal barriers, which prevent participation; other exclusionary instances are also mentioned. These barriers continue in our current world, even with legislation making them illegal. Words are not action.

            Both the Convention on the Rights of Persons with Disabilities and the ADA 1990 have statements which indicate the abolition of measures preventing the inclusion of people with disabilities in the community. They make statements about abolishing legislation, customs and practices which are discriminatory.[38]

They recognise the presence of prejudice and denial of people with disabilities, denying us the chance to compete on an equal footing, denying us, and society, the opportunity of our participation.[39]

These statements apply to public organisations and private enterprises.[40]

An international organisation, like the SCA, must recognise disability discrimination as an issue which must be addressed. Further, these issues must be addressed in a forward-thinking manner to achieve the outcomes of its stated principles.

The Society has stated it stands against discrimination. [41]

, [42] Now is the time to put words into positive action. It is time for the SCA to examine its documents and eliminate discrimination from its documentation and practice. All activities within the group need to be opened to all members as far as a person is safely able. If the Society continues to ignore action for aspiration it is not as inclusive as it claims. Positive action must be taken as there are still areas of discrimination, and its ableist attitudes continue to cause issues. Action needs to extend beyond policy.

4.5     An Ableist Example

One of the arguments against people with disabilities not participating in SCA armoured combat is that they “choose” not to. This is particularly ableist, as it implies, we choose to have a disability, and we choose to have the effects of that disability. The same attitude exists in other areas, due to a lack of experience of disability, and the presence of chronic ableism; this creates a barrier to participation. [43]

4.6     The Issue: A legal threat to us all

            The current process for choosing Crowns in the Society is through the SCA’s armoured combat. While sport has been briefly discussed, here it will be addressed as relates to the issue of the selection of Royalty or Crowns in the Society, as it pertains to law, and disability discrimination. To achieve this, documents must be addressed, and discussion made about how the process is regulated within the group, and how this relates to national and international law.

            The Crown Selection process from the Book of Laws of the Kingdom of Lochac states, “The conduct of combat, Rules of the Lists, requirements of arms and armour, and rules concerning the use of horses shall be governed by the Conventions of Combat of the Kingdom of Lochac.”[44]

Simply put, a combat will decide the Royalty, and it will be fought according to the Conventions of the Kingdom. This leaves the style of tournament open, and the weapons it may be fought with. Aside from being a selection by prowess, which denies some people with disabilities access, it is much more open than the larger group requires.

 

“1. Royal Lists must be conducted at a tournament announced in the kingdom newsletter as being for that purpose. Crowns or Coronets who wish to conduct a royal list in a manner other than individual combat must obtain the prior approval of the Board of Directors.”[45]

 

            Again, it indicates Crowns will be selected by a tournament, announced in the Kingdom newsletter made public so as many may enter as they might wish. There is provision for selection of the Crowns by method other than individual combat, with permission of the Board of Directors of the SCA Inc.[46]

The Organisational Handbook has a rule present concerning the form of combat:

 

“C. Royal Lists
Only Chivalric (rattan) combat shall be used for formal tournament lists for royal ranks.”[47]

 

Meaning, to attain a Royal rank according to the current rules of the SCA, you must be either authorised in SCA armoured combat; or be the consort of a person who is authorised. The gate, thus the obstacle, is armoured combat. To attain a Royal rank one of the pair must be authorised and be victorious in a Crown Tournament as an armoured combatant.

            According to the DDA 1992, specifically Section 28, on Sport.[48]

A person may not be barred from participation in a sport based on their disability. However, in the same section, in subsection 3, there are allowances for performance in a sport to determine whether they can participate, thus the authorisation procedure is allowable. Using such a sport, which is arduous in nature and biases itself to able-bodied individuals, for the selection of a cultural and political head in an organisation, on the other hand, is especially limiting for people with disabilities.[49]

            Under Part 2, Division 2, Section 27 of the DDA 1992, it is illegal to discriminate by disability in denying the member access or limiting their access to a benefit provided by the organisation.[50]

Determining a political and cultural head of the organisation by prowess, limits candidates to those who are able-bodied. The organisation thus limits, if not denies, the ability of members who have disabilities access.

Article 30 of the Convention on the Rights of Persons with Disabilities discusses the participation of individuals in cultural life, leisure, and sport.[51]

Being that SCA combat is a sport, this is most pertinent to the current subject. Being that the selection of Royalty within the SCA by tournament is an integral cultural part of the SCA makes it an important subject. A person goes through an authorisation process to make sure that they are safe to take the field, and this is allowable. According to the DDA 1992, the same denial prevents them from engaging in an important part of the cultural life of the Society. While there have been steps made concerning disability fencing, there has been little evidence for armoured combat, a subject which should be raised, especially if they wish to avoid conflicts concerning the subject.

Considering the Disability Discrimination Act 1992, Part 2, Division 2, Section 27, concerning clubs and incorporated associations, it is unlawful to deny a member of such an organisation any benefit of membership or limit their access to any benefit, or subject them to any detriment according to subsection 2 of the same.[52]

Being only members can hold the position of Royalty, it could be argued, the method by which Royalty is chosen denies individuals with disability access to the benefits of attaining such rank and position, it being decided by prowess. According to the Act, this method of selection for office qualifies as a form of indirect discrimination, being that it requires an individual with a disability to perform something they cannot.[53]

The selections made and points raised, are merely the surface elements that can be raised regarding international and Australian law concerning the selection of Royalty within the SCA. The method needs to be seriously examined, as there are potential serious legal issues on the horizon should no changes be made.

5         Conclusion

            The purpose of this investigation is for informing a way forward. There is no threat intended, or implied, in any way. I have a vested interest in this discussion, both as a member of the SCA, and as a person with disabilities. I want to see the SCA grow and become the organisation it aspires to be, to take action to become the inclusive organisation to which it lays claim. So, people, such as myself, can feel truly included; to belong.

            I have read SCA’s declarations about inclusivity, about anti-discrimination, and about accessibility. But I have seen little concrete action. I have seen little action taken to improve interaction between people with disabilities and the Society, that has not been instigated, and pushed by us. In the little that has, there has been little consultation evident.

            Legislation is the start of the conversation. Action is required to back it up. Disability barriers are prominent in the Society. In the search for inclusivity, the Society appears to have focused on the loudest, politically, and socially popular which requires mostly changes in hearts and minds, change of attitude, rather than putting their hand in their pocket to make venues more accessible or to take action to change systems. Disability still requires attitudinal changes, but it also requires more; it requires specific actions.

            There is no “quick fix.” A change of attitude is only the beginning. A change in the way people see people with disabilities doesn’t change a flight of stairs into a ramp. Recognition of our presence and rights doesn’t remove barriers created by the environment, or ableist attitudes which permeate the Society. To be truly included it is going to require a major shift in attitude, a different approach. It requires considered and supported action at all levels of the Society.

            The SCA chooses their Royalty by prowess; they choose them by armoured combat. To participate in this sport a person needs to be able-bodied; to participate in training, and to participate in the fighting. There are sections of the disability community within the Society who will never authorise in armoured combat, let alone prospective members. This prevents us from becoming Royals, denies us a part of the political and cultural life of the Society. It could be argued it also denies members of the Society part of the benefits of our membership, as only members may rule. Changes are required. These changes can be fun, inclusive, and manageable – we have so much to gain through improved engagement.

The Society needs to adopt a preventative rather than curative approach to the problems it faces, if it wishes to survive and thrive. To do this, it needs to change its culture. It needs to take a hard look at itself and consider the changes needing to be made if it wants to be the truly inclusive organisation it claims in principle. Old traditions need to be put to bed; old ideas about how things are, and need to be, need to follow.

The benefits to change are profound. It is an irony that social minorities represent the majority of members. What is good for one social minority, provides benefits to others. It is very much a case of adapt or die. If we don’t, we will continue to see members vote with their feet, and the Society will decline.

5.2     Recommendation

Based on my research, lived experience, and consultation with other people with disabilities, I have one key recommendation:

           Change the way the Society chooses Royalty. This recommendation will be the most unpopular, and has caused a furore across social media, resulting in the removal of posts and threats of suspensions and bans; being a change in the Society’s method of choosing Royalty.[54]

This is one which cuts to the quick and gains the most emotional response.

            The selection of public cultural and political figures and figureheads by prowess, is in direct opposition with the ideals of the anti-discrimination legislation, and the claims of the SCA being inclusive. There are certainly those who have disabilities who have the physical and mental capacity to train and authorise as armoured combatants. They may even train sufficiently enough to become contenders for the Crown. It has been claimed there are some with disabilities who have sat as Royalty. This doesn’t open the door for all with disabilities, because not all who have disabilities who may have the desire to become Royalty are able to train and authorise as armoured combatants. The very process of becoming Royalty in this manner is discriminatory.

            Any method which chooses Royalty by prowess incurs the same problem, as soon as there is a person who cannot participate because of their disability, there is a problem. Consequently, while a tournament may be conveniently held on a single day and have all the pomp and ceremony the Society loves, the method is discriminatory, and another method must be found to be truly inclusive. There could still be a Crown tournament, but it would be to choose a champion in heavy fighting, rather than the Crown itself.

            There are other historical methods by which royals were selected, such as by election, as with the Popes. This leads to claims of popularity contests and so forth, but this method appeals to our modern democratic sensibilities. Another method is by lot, each member who wishes to stand, places their name into a roll, and the name is chosen randomly; with membership numbers, this method could be computerised. A final method suggested is the applicant, in a modern twist, applies for the position. This would ensure they have the skills to rule, and to make good decisions; care would have to be taken in those who would read and select the successful applicants. These are just a few suggestions that could replace the current discriminatory method, I am sure there are more.


6.    Appendix 1: Glossary and Sample Definitions

6.1.         Glossary

ADA 1990        Americans with Disabilities Act 1990, Congressional Act of the United States of America

Convention     Convention on the Rights of Persons with Disabilities, United Nations treaty, Chapter IV, of the Charter of Human Rights

DDA 1992        Disability Discrimination Act 1992, Parliamentary Act of the Commonwealth of Australia

Disability Convention

                        See Convention

6.2.         Sample Definitions

6.2.1.     Disability

            disability, in relation to a person, means:
                (a) total or partial loss of the person’s bodily or mental functions; or
                (b) total or partial loss of a part of the body; or
                (c) the presence in the body of organisms causing disease or illness; or
                (d) the presence in the body of organisms capable of causing disease or illness; or
                (e) the malfunction, malformation or disfigurement of a part of the person’s body; or
                (f) a disorder or malfunction that results in the person learning differently from a
                person without the disorder or malfunction; or
                (g) a disorder, illness or disease that affects a person’s thought processes,
                perception of reality, emotions or judgment or that results in disturbed behaviour; and                            includes a disability that:
                (h) presently exists; or
                (i) previously existed but no longer exists; or
                (j) may exist in the future (including because of a genetic predisposition to that 
                disability); or
                (k) is imputed to a person.
                 To avoid doubt, a disability that is otherwise covered by this definition includes
                behaviour that is a symptom or manifestation of the disability.”[55]

“Persons with disabilities include those who have long-term physical, mental, intellectual or sensory impairments which in interaction with various barriers may hinder their full and effective participation in society on an equal basis with others.”[56]

6.2.2.     Discrimination

“"Discrimination on the basis of disability" means any distinction, exclusion or restriction on the basis of disability which has the purpose or effect of impairing or nullifying the recognition, enjoyment or exercise, on an equal basis with others, of all human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field. It includes all forms of discrimination, including denial of reasonable accommodation;[57]

6.2.2.1.          Direct disability discrimination

(1)        For the purposes of this Act, a person (the discriminator) discriminates against another person (the aggrieved person) on the ground of a disability of the aggrieved person if, because of the disability, the discriminator treats, or proposes to treat, the aggrieved person less favourably than the discriminator would treat a person without the disability in circumstances that are not materially different.

(2)        For the purposes of this Act, a person (the discriminator) also discriminates against another person (the aggrieved person) on the ground of a disability of the aggrieved person if:

(a)        the discriminator does not make, or proposes not to make, reasonable adjustments for the person; and

(b)        the failure to make the reasonable adjustments has, or would have, the effect that the aggrieved person is, because of the disability, treated less favourably than a person without the disability would be treated in circumstances that are not materially different.

(3)        For the purposes of this section, circumstances are not materially different because of the fact that, because of the disability, the aggrieved person requires adjustments.[58]

6.2.2.2.          Indirect disability discrimination

(1)        For the purposes of this Act, a person (the discriminator) discriminates against another person (the aggrieved person) on the ground of a disability of the aggrieved person if:

(a)        the discriminator requires, or proposes to require, the aggrieved person to comply with a requirement or condition; and

(b)        because of the disability, the aggrieved person does not or would not comply, or is not able or would not be able to comply, with the requirement or condition; and

(c)        the requirement or condition has, or is likely to have, the effect of disadvantaging persons with the disability.

(2)        For the purposes of this Act, a person (the discriminator) also discriminates against another person (the aggrieved person) on the ground of a disability of the aggrieved person if:

(a)        the discriminator requires, or proposes to require, the aggrieved person to comply with a requirement or condition; and

(b)        because of the disability, the aggrieved person would comply, or would be able to comply, with the requirement or condition only if the discriminator made reasonable adjustments for the person, but the discriminator does not do so or proposes not to do so; and

(c)        the failure to make reasonable adjustments has, or is likely to have, the effect of disadvantaging persons with the disability.

(3)        Subsection (1) or (2) does not apply if the requirement or condition is reasonable, having regard to the circumstances of the case.

(4)        For the purposes of subsection (3), the burden of proving that the requirement or condition is reasonable, having regard to the circumstances of the case, lies on the person who requires, or proposes to require, the person with the disability to comply with the requirement or condition.[59]

6.2.3.     Diversity

“Diversity is the mix of peoples’ different attributes and backgrounds (i.e. race, ethnicity, gender, age, disability, sexual orientation, religion). A good way to think about diversity is to think about your local community. Does your club reflect the diversity of your local community? Diversity is the mix of people, inclusion is trying to get this mix to all work together in harmony.”[60]

6.2.4.     Inclusion

“Inclusion is pro-active behaviours, options and actions to make people from all backgrounds, ages and abilities feel welcome, respected and that they belong at your club. Being inclusive is about following best practice for what sport should be so that everyone can get the most out of it.”[61]

6.2.5.     Integration

“Integration is providing an opportunity for people with a disability to participate in the same or similar activities as typical sport environments amongst themselves. While the people are able to do the same things, they do it as a sub-group of the larger population. Inclusion would be actually immersing the people with disabilities with the general population in sporting activities.”[62]

6.2.6.     Reasonable accommodation

“"Reasonable accommodation" means necessary and appropriate modification and adjustments not imposing a disproportionate or undue burden, where needed in a particular case, to ensure to persons with disabilities the enjoyment or exercise on an equal basis with others of all human rights and fundamental freedoms;”[63]

“(9) REASONABLE ACCOMMODATION.—The term ‘‘reasonable accommodation’’ may include—

(A) making existing facilities used by employees readily accessible to and usable by individuals with disabilities; and

(B) job restructuring, part-time or modified work schedules, reassignment to a vacant position, acquisition or modification of equipment or devices, appropriate adjustment or modifications of examinations, training materials or policies, the provision of qualified readers or interpreters, and other similar accommodations for individuals with disabilities.”[64]

reasonable adjustment: an adjustment to be made by a person is a reasonable adjustment unless making the adjustment would impose an unjustifiable hardship on the person.”[65]

6.2.7.     Sport

“activity that you do for pleasure and that needs physical effort or skill, usually done in a special area and according to fixed rules.”[66]


 

7.    Appendix 2: DDA 1992 Referential Material

7.1  Objects

“The objects of this Act are:
            (a)       to eliminate, as far as possible, discrimination against persons on the ground
                       of disability in the areas of:
                (i) work, accommodation, education, access to premises, clubs and sport; and
                (ii) the provision of goods, facilities, services and land; and
                (iii) existing laws; and
                (iv) the administration of Commonwealth laws and programs; and
           (b)         to ensure, as far as practicable, that persons with disabilities have the same
                        rights to equality before the law as the rest of the community; and

(c)        to promote recognition and acceptance within the community of the principle that persons with disabilities have the same fundamental rights as the rest of the community.”[67]

7.1.         Clubs and incorporated associations

(1)    It is unlawful for a club or incorporated association, the committee of management of a
        club or a member of the committee of management of a club or incorporated association
        to discriminate against a person who is not a member of the club or association on the
        ground of the person’s disability:
        (a) by refusing or failing to accept the person’s application for membership; or
        (b) in the terms or conditions on which the club or association is prepared to admit the
        person to membership.
(2)   It is unlawful for a club or incorporated association, the committee of management of a 
        club or a member of the committee of management of a club or incorporated association
        to discriminate against a person who is a member of the club or association on the
        ground of the member’s disability:
        (a) in the terms or conditions of membership that are afforded to the member; or
        (b) by refusing or failing to accept the member’s application for a particular class or 
        type of membership; or
        (c) by denying the member access, or limiting the member’s access to any benefit
        provided by the club or association; or
        (d) by depriving the member of membership or varying the terms of membership; or
        (e) by subjecting the member to any other detriment.

(4)    Neither subsection (1) nor (2) renders it unlawful to discriminate against a person on
        the ground of the person’s disability if membership (however described) of the club
        or incorporated association is restricted only to persons who have a particular 
        disability and the first-mentioned person does not have that disability.[68]

7.2.         Sport

(1)      It is unlawful for a person to discriminate against another person on the 

ground of the other person’s disability by excluding that other person from a 

sporting activity.

(2)      In subsection (1), a reference to a sporting activity includes a reference to 

an administrative or coaching activity in relation to any sport.

(3)      Subsection (1) does not render unlawful discrimination against a person:
    (a) if the person is not reasonably capable of performing the actions reasonably

    required in relation to the sporting activity; or

    (b) if the persons who participate or are to participate in the sporting activities are

    selected by a method which is reasonable on the basis of their skills and abilities 

    relevant to the sporting activity and relative to each other; or

    (c) if a sporting activity is conducted only for persons who have a particular 

    disability and the first-mentioned person does not have that disability.[69]

7.3.         Liability

“Part 7—Miscellaneous

122 Liability of persons involved in unlawful acts

A person who causes, instructs, induces, aids or permits another person to do an act that
is unlawful under Division 1, 2, 2A or 3 of Part 2 is, for the purposes of this Act, taken
also to have done the act.

123 Conduct by directors, employees and agents
(1)      If, for the purposes of this Act, it is necessary to establish the state of mind of a
body corporate in relation to particular conduct, it is sufficient to show:
        (a) that the conduct was engaged in by a director, employee or agent of the body
             corporate within the scope of his or her actual or apparent authority; and
        (b) that the director, employee or agent had the state of mind.
(2)      Any conduct engaged in on behalf of a body corporate by a director, employee
or agent of the body corporate within the scope of his or her actual or apparent
authority is taken, for the purposes of this Act, to have been engaged in also by the
body corporate unless the body corporate establishes that the body corporate took
reasonable precautions and exercised due diligence to avoid the conduct.
(3)      If, for the purposes of this Act, it is necessary to establish the state of mind of
a person other than a body corporate in relation to a particular conduct, it is sufficient
to show:
        (a) that the conduct was engaged in by an employee or agent of the person within
        the scope of his or her actual or apparent authority; and
        (b) that the employee or agent had the state of mind.
(4)      Any conduct engaged in on behalf of a person other than a body corporate by
an employee or agent of the person within the scope of his or her actual or apparent
authority is taken, for the purposes of this Act, to have been engaged in also by the
first mentioned person unless the first mentioned person establishes that the first
mentioned person took reasonable precautions and exercised due diligence to avoid
the conduct.
(5)     If:
        (a) a person other than a body corporate is convicted of an offence; and
        (b) the person would not have been convicted of the offence if subsections
        (3) and (4) had not been enacted; the person is not liable to be punished by
        imprisonment for that offence. …

(7)      A reference in subsection (1) or (3) to the state of mind of a person includes a
reference to:
        (a) the knowledge, intention, opinion, belief or purpose of the person; and
        (b) the person’s reasons for the intention, opinion, belief or purpose.
(8)      A reference in this section to a director of a body corporate includes a
reference to a constituent member of a body corporate incorporated for a public
purpose by a law of the Commonwealth, of a State or of a Territory.

(9)     A reference in this section to engaging in conduct includes a reference to
failing or refusing to engage in conduct.”
[70]

8.    Bibliography

Americans with Disabilities Act 1990 (Federal) United States

Australian Human Rights Commission, “Tackling Disability Discrimination in Sport: A unit of work for the Australian Curriculum: Health and Physical Education, Years 9 and 10” Sydney, Australian Human Rights Commission, 2014, www.humanrights.gov.au/publications/index.html,

Centre for Disease Control “Disability Inclusion” in Disability and Health Promotion, Centre for Disease Control and Prevention, 2020, https://www.cdc.gov/ncbddd/disabilityandhealth/disability-inclusion.html, accessed 14/12/2022

Convention on the Rights of Persons with Disabilities (IV-15), New York, United Nations, 2007, https://treaties.un.org/doc/Publication/CTC/Ch_IV_15.pdf,

Disability Discrimination Act 1992 (Cth) Australia

Kiefer, M. “Disability Sport: Integration and Inclusion” Sports Conflict Institute, 2022, https://sportsconflict.org/disability-sport-integration-inclusion/, accessed 14/12/2022

Kimak, S. “What Does Inclusivity Mean To People With Disabilities?” Supportiv (February 19), 2022, https://www.supportiv.com/identity/what-does-disability-inclusivity-mean, accessed 14/12/2022

Mitchell, B. “Disability Discrimination” in Discrimination and Human Rights (17 August), The Queensland Law Handbook, 2021, https://queenslandlawhandbook.org.au/the-queensland-law-handbook/your-rights-and-responsibilities/discrimination-and-human-rights/disability-discrimination/, accessed 20/12/2022

Oxford University Press, “discriminate” in Oxford Learner’s Dictionaries, 2023, https://www.oxfordlearnersdictionaries.com/definition/english/discriminate

Oxford University Press, “sport” in Oxford Learner’s Dictionaries, 2023, https://www.oxfordlearnersdictionaries.com/definition/english/sport_1?q=sport, accessed 5/3/2023

Play by the Rules “ASAPD Launches Website for Disability Sport Access” in Play by the Rules (October), 2022, https://www.playbytherules.net.au/resources/articles/asapd-launches-website-for-disability-sport-access, accessed 14/12/2022

Play by the Rules “Inclusion and Diversity in sport - what is it” Play by the Rules, 2022, https://www.playbytherules.net.au/got-an-issue/inclusion-and-diversity/inclusion-and-diversity-what-is-it, accessed 14/12/2022

Queensland Government “Discrimination and your rights” in Your rights, crime and the law, Queensland Government, 2020, https://www.qld.gov.au/law/your-rights/discrimination-and-equality/discrimination-and-your-rights, accessed 20/12/2022

Rice, S. “What is Inclusivity?” in Diversity for Social Impact, 2017, https://diversity.social/inclusivity/ [accessed 19/10/2022]

Society for Creative Anachronisms Inc. Society for Creative Anachronism Inc. Organisational Handbook, April 1, San Jose, Society for Creative Anachronisms Inc., 2022

Society for Creative Anachronisms Ltd. Book of Laws of the Kingdom of Lochac, Australia, SCA Ltd, 2021

Society for Creative Anachronisms Ltd. Kingdom of Lochac COVID-19 Response Plan V2.0, Society for Creative Anachronisms Ltd., 2022, https://seneschal.lochac.sca.org/files/2022/08/Kingdom-of-Lochac-COVID-19-Response-plan-V2.0.pdf, accessed 12/01/2023

Society for Creative Anachronisms Ltd, “Welcome!” SCA Ltd (Australia), 2022, https://sca.org.au/board/, accessed 21/12/2022

United Nations Department of Economic and Social Affairs “Backgrounder: Disability Treaty Closes a Gap in Protecting Human Rights” in Disability (May), United Nations Department of Public Information, 2008 https://www.un.org/development/desa/disabilities/backgrounder-disability-treaty-closes-a-gap-in-protecting-human-rights.html, accessed 19/12/2022

United Nations Department of Economic and Social Affairs “The Convention in Brief” in Disability - Convention on the Rights of Persons with Disabilities (CRPD), United Nations Department of Economic and Social Affairs, 2008, https://www.un.org/development/desa/disabilities/convention-on-the-rights-of-persons-with-disabilities/the-convention-in-brief.html, accessed 19/12/2022

United Nations Department of Economic and Social Affairs “The Convention Is in Force – What Next?” in Disability , United Nations Department of Public Information, https://www.un.org/development/desa/disabilities/the-convention-is-in-force-what-next.html, accessed 19/12/2022

United Nations, “Conference of States Parties to the Convention on the Rights of Persons with Disabilities, Fifteenth session, New York, 14–16 June 2022” New York, United Nations, 2022

Wright Edelman, M. “It’s Hard to be What You Can’t See”, Child Watch Columns, (21 August), Children’s Defense Fund, 2015,  https://www.childrensdefense.org/child-watch-columns/health/2015/its-hard-to-be-what-you-cant-see/, accessed 11/08/2023

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[1] I started playing with the SCA in 1992, when I was a teenager. I became a paid member some years later due to financial constraints, however I have been playing constantly aside from gaps resulting from health, or other circumstances which I could not control, such as my parents moving.

[2] I successfully authorised and played as an armoured combat for a year before my disability prevented me from continuing this pursuit. I was quite disappointed; I was enjoying myself.

[3] Though there are other groups who are similarly excluded due to the nature of the combat, however, they are not the focus of this discussion paper.

[4] Society for Creative Anachronisms Inc. Society for Creative Anachronism Inc. Organisational Handbook, April 1, San Jose, Society for Creative Anachronisms Inc., 2022, p.58

[5] ibid., p.6

[6] Society for Creative Anachronisms Ltd, “Welcome!” SCA Ltd (Australia), 2022, https://sca.org.au/board/, accessed 21/12/2022

[7] Boards of Directors

[8] That being government department, sometimes even which section of which government department is examining the individual. There are separate definitions of who qualifies as qualifying for support according to the Department of Social Security and the National Disability Insurance Agency; just because you qualify as “disabled” for one does not mean you qualify for support from the other. This is one of the issues people with disabilities face, let alone those within the Society.

[9] Americans with Disabilities Act 1990 (Federal) United States

[10] Society for Creative Anachronisms Inc., p.57

[11] The Convention was ratified by Australia on 17 July 2008.

[12] Convention on the Rights of Persons with Disabilities (IV-15), New York, United Nations, 2007, https://treaties.un.org/doc/Publication/CTC/Ch_IV_15.pdf, Article 1, p.4

[13] United Nations, “Conference of States Parties to the Convention on the Rights of Persons with Disabilities, Fifteenth session, New York, 14–16 June 2022”

[14] Kimak, S.“What Does Inclusivity Mean To People With Disabilities?” Supportiv (February 19), 2022, https://www.supportiv.com/identity/what-does-disability-inclusivity-mean, accessed 14/12/2022

[15] Centre for Disease Control

[16] Convention on the Rights of Persons with Disabilities (IV-15), Article 1, p.4

[17] ibid., Article 10, p.10

[18] Kimak, S.

[19] It appears in Chapter IV of the treaties of the United Nations concerning Human Rights, section 15.

[20] United Nations Department of Economic and Social Affairs “The Convention in Brief” in Disability - Convention on the Rights of Persons with Disabilities (CRPD), United Nations Department of Economic and Social Affairs, 2008, https://www.un.org/development/desa/disabilities/convention-on-the-rights-of-persons-with-disabilities/the-convention-in-brief.html, accessed 19/12/2022

[21] United Nations Department of Economic and Social Affairs “The Convention in Brief”

[22] ibid., Preamble, p.1

[23] Disability Discrimination Act 1992, Part 1, Section 3, p.1

[24] Americans with Disabilities Act 1990, Section 2, Subsection (a), p.3

[25] ibid., Sub-section (b), p.3

[26] Disability Discrimination Act 1992, Part 2, Division 2, Section 28, p.29

[27] Convention on the Rights of Persons with Disabilities, Article 3, p.5

[28] Disability Discrimination Act 1992, Part 2, Division 2, Section 27, p.28

[29] Oxford University Press, “discriminate” in Oxford Learner’s Dictionaries, 2023, https://www.oxfordlearnersdictionaries.com/definition/english/discriminate

[30] Australian Human Rights Commission,

[31] Disability Discrimination Act 1992, Part 1, Section 5, p.9

[32] ibid., Part 1, Section 6

[33] ibid., Section 7

[34] ibid., Section 8

[35] Mitchell, B. “Disability Discrimination” in Discrimination and Human Rights (17 August), The Queensland Law Handbook, 2021, https://queenslandlawhandbook.org.au/the-queensland-law-handbook/your-rights-and-responsibilities/discrimination-and-human-rights/disability-discrimination/, accessed 20/12/2022

[36] ibid., Article 4, p.5

[37] Americans with Disabilities Act 1990, Section 2, Subsection (a), p.3

[38] Convention on the Rights of Persons with Disabilities, Article 4, p.5

[39] Americans with Disabilities Act 1990, Section 2, Subsection (a), p.3

[40] Convention on the Rights of Persons with Disabilities, Article 4, p.6

[41] Society for Creative Anachronisms Inc., p.58

[42] Society for Creative Anachronisms Ltd, “Welcome!”

[43] Kiefer, M.

[44] Society for Creative Anachronisms Ltd. Book of Laws of the Kingdom of Lochac, III.3. Selecting the Crown, i. Conduct of Combat, p.8

[45 Society for Creative Anachronisms Inc., IV. ROYALTY, A. Selection, p.19

[46] The affiliated Kingdom of Lochac being Australia and New Zealand applied for special dispensation for a different Crown selection process, but this was denied, https://sca.org.au/posts/alternative-crown-selection-processes/; Mondschein, K. “Society for Creative Anachronism Rules Australia/New Zealand Branch Must Continue to Choose Leadership by Combat”, Medievalists.net, 2022, https://www.medievalists.net/2022/12/society-for-creative-anachronism-rules-australia-new-zealand-branch-must-continue-to-choose-leadership-by-combat/, accessed 13/01/2023. This resulted in some further discussion on social media about the topic, and some people clamping down on the subject hard, as if it is now taboo. Even indicating, posting articles about the subject was enough for a person to be censured and warned about posting topics which were “Kingdom-specific” in the case of Society-wide social media. Where article was posted on Lochac sites, after some discussion the article was unceremoniously removed, which all sounds a lot like censorship to me.

[47] Society for Creative Anachronisms Inc., IX. SOCIETY COMBAT, p.38

[48] Disability Discrimination Act 1992, Part 2, Division 2, Section 28, p.29

[49] Not to mention it is also limiting to those who are older, and biases itself toward male participants. While there are female combatants, none have become Crown in Lochac in their own right by winning a Crown Tournament, at least at the time of writing this document.

[50] Disability Discrimination Act 1992, Part 2, Division 2, Section 27, 2 (c), p.28

[51] Convention on the Rights of Persons with Disabilities, Article 30, p.22

[52] Disability Discrimination Act 1992

[53] ibid, Section 8

[54] I was subject to the threat of both from a Society group on Facebook and my local Kingdom group, for daring to raise the matter. People were happy to have a lively discussion about the subject at least on the Kingdom page, but the discussion might lead to popular requests for change.

[55] Disability Discrimination Act 1992 (Cth) Australia, Part 1, Section 4, p.5

[56] Convention on the Rights of Persons with Disabilities, Article 1, p.4

[57] ibid., Article 2, p.4

[58] Disability Discrimination Act 1992, Part 1, Section 5, p.9

[59] ibid., Section 6, p.9

[60] Play by the Rules “Inclusion and Diversity in sport - what is it”

[61] Play by the Rules “Inclusion and Diversity in sport - what is it”

[62] Kiefer, M.

[63] Convention on the Rights of Persons with Disabilities (IV-15), Article 2, p.4

[64] Americans with Disabilities 1990, Title I, Section 101, subsection 9, p.6

[65] Disability Discrimination Act 1992, Part 1, Section 4, p.7

[66] Oxford University Press, “sport”

[67] Disability Discrimination Act 1992, Part 1, Section 3, p.1

[68] ibid, Part 2, Division 2, Section 27, p.28

[69] ibid., Section 28, p.29

[70] ibid, Part 7